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June 08 2008

Buffy: hero, or genocidal maniac? Do vampires have rights? This argument discusses whether vampires count as sub-human (not deserving rights), or as persons--though not humans--still deserving rights. It uses the Buffyverse to support its argument.

Also, here is a "story" about real vampires in the world. Scroll about 3/4 down the page to see one of my new favorite images--ever. You'll see why.

Yuck. This is really sort of upsetting in the way it starts.

That Vampire Bush image is 7 kinds of awesome....

Would've been nice if they'd at least credited Alex Ross in the second link (which is umm, let's say "unbelievably wacky"). Frank "Nuke the Moon" J is a smartass, just ignore that bit if you miss the parody of partisan political interplay. In other words, don't take it so seriously :)

Vampires: varelse or ramen?

And on the topic of the second link.. "real vampires." I don't think I've ever read anything so vacuous and absurd in my life. I'm not criticising BandofBuggered here, I know you put story in quotation marks. But the article itself is just.. grueh.

I agree with the "yuck" on the liberals are vampires thing, Dana, but that's not the writer, but some other conservative dude. But I find the rest of it pretty interesting.

And yes, I absolutely love, love that Bush picture, though I too think that credit should have been given where due...I didn't even know it was Alex Ross, who is pretty darn cool. Thanks for the knowledge, zeit.

Vampires: varelse or ramen? MattK, I'm ashamed to admit that I don't get what you're talking about. But then again, as a college student, when I see "ramen," I think "noodle."

Edit to fix unintentional bitca-ness (sorry, zeit!)

[ edited by BandofBuggered on 2008-06-08 20:49 ]

Just a reminder that we "play the ball, not the man" here. You may disagree with someone's ideas/comedy stylings, but calling them names is not cool.

ETA - Its all cool, BandofBuggered :)

"I'm ashamed to admit that I don't get what you're talking about. But then again, as a college student, when I see "ramen," I think "noodle.""

(Also a college student) There's nothing to be ashamed of, it was just an obscure reference on my part. I was half hoping someone here would be familiar with what I was on about though, because it's basically the same scenario.. a genocide, someone greeted as a hero, later to be thought of as a genocidal maniac instead. It was the first thing I thought of when I saw the title.

(Edited for clarity).

[ edited by MattK on 2008-06-08 20:52 ]

The Ender's Game series by Orson Scott Card is the reference (specifically the concept of the Hierarchy of Alienness); for those interested see this page.

Several of my friends are liberals (bless their misguided souls), but I still love them with all my heart. This topic kinda' reminds me of cylon love on "Battlestar Galactica". Where exactly do you draw the line for what's inhuman?

I have many liberal and conservative friends, but lets try not to veer off the actual topic ;) In other words, its probably best that we discuss this through the safer filters of metaphor and the main part of the primary article.

I think Buffy's approach to the demon world is a lot more morally ambiguous and case-by-case than the main article lets on. No one around her really liked that she was making exceptions when dealing with individual vampires such as Angel and Spike early on or understood why she wasn't seeing them as categorically evil. She'll stake a vampire in a fight or beat one up for information, but she'll also pay one for help, ally with one outright, or even fall in love with one. It was the Initiative that saw vampires as non-persons without any rights to be recognized or complexities to be considered, not Buffy. She kills them, but she also spends a lot of time talking to them, working with certain individuals, and trying to figure out what motivates the ones acting less predictably. The last was a novel concept to the Initiative, and something they never bothered to do.

That Bush image has been around awhile. I first saw it on a t-shirt in a comic store, actually.

I thought that the way the Initiative dealt with Oz was a powerful way to show the black and white world the Initiative saw in regards to demons as opposed to the gray areas in which Buffy worked. I like the werewolf example because they are so dangerous for those three days, but other than that, they are humans. Buffy's response, to trap and maybe beat a little hell out of them, but not kill them shows where she stands on the whole demon/human thing.

She takes out that which is a threat to people, but does not harm a demon which is harmless--such as neutered Spike or Clem--or one that has humanity, such as a werewolf, or Angel when he's got his soul.

So based on this, it's a fine line to draw between who gets rights. Should Angel, who is more or less "good" until he loses his soul have rights? What about neutered Spike--or Spike with a soul? Do werewolves' rights disappear once they are lycanthropes, or only on the nights when they're wolfed-out?

As to the Ender's Game reference, I've only read the first book (though I've read it twice) but I now get the reference, if not the ramen thing.

Ah, the Ramen reference comes from the second book, Speaker for the Dead. I can't recommend it enough, especially if you enjoyed Ender's Game. Those are the only two Ender books I've read, and I read them both just a few weeks ago. In many ways, Ender's Game was a prelude for Speaker for the Dead. It occurs over three thousand years after Ender's Game! But Ender is in his thirties, I believe, due to the effects of special relativity (which makes complete sense scientifically too), so it really offers some unusual narrative opportunities in that respect.

I honestly didn't expect those books to be as good as they were. Especially so, since I very much disagree with the author's views on a number of issues, but nevertheless, what I've read of his work so far is brilliant.

Its true, you can disagree with people and like/respect them. Look at Joss and Tim! ;)

Do vampires have rights?


Have you ever tried reading a vampire their rights?

I couldn't stomach reading the whole article, because it was annoying from the first sentence, so I skimmed. Skimming is acceptable research for a comment, but not for an article, IMN-S-HO. He's talking about a world where there are no dumb vampires, so if he's watched Buffy, where we love our dumb vampires, he clearly hasn't watched it much.

AND he refers to the 'partial theme' of Matheson's I Am Legend, admitting he's never seen it.

I've seen it. I've read it. And I've seen the Omega Man forty bazillion times. Only the book, not either movie (there's an earlier one I've never seen), is about literal vampires. And if crossing the line into genocidal maniac is a theme of any of the iterations, then I somehow missed the memo. I think he saw some kid stand up and give an oral report on the book when he was in 9th grade and That Kid came up with the theme, which he stole from his older brother.

/rant>

I can just see it: "anything you say or do can be held against you in court..." as the vampire's trying to bite your neck. Yup, I'd hold that against him.

It would be even more amusing to see vamps in a Judge Judy-type of situation. That would be so awesome!

On the other hand, trying to arrest Buffy didn't go over so well, either. But Cordy argued that Buffy should have "extra" rights because she's a superhero. A fascist society: why can't we have one of those?

Still, I'd argue that vampires have rights enough that the Initiative's experiments on them bugged me. It's one thing to kill them so that they don't kill you or others, but to put zapping things in their heads is pretty cruel. Even for an undead monster. It's like de-fanging a snake and leaving it in the wild. But then again, as snakes would die without eating, but vampires don't, it's not an exact parallel, but still...

But I do think that there should be some mitigating circumstances for--well, mitigating circumstances. Like souls. Maybe not rights, per se, but the not killingness, like with Buffy. We *know* it's a bad thing when immortals are in political office.

Also the Buffyverse mythology was made as the shows went along. Anyone who thinks that Joss and co had a consistent well laid out view towards demons, vampires and mad gods has clearly been watching something else entirely.

Anyhow I would be on the side of let's kill vampires. They're monstrous creatures and regard us as food.

I don't agree with capital punishment for murderers, though I'm fine with life imprisonment. I sure as hell don't agree with torture.

OTOH, I agree with the side of let's kill vampires. They're demons, and they're pure evil. But I don't agree with the experiments and neutering as I view it as a form of torture. Still, it doesn't bug me when Buffy beats up people for information, because there's a purpose for that. What the Initiative was doing just boiled down to boys with toys.

I'm against any judgment based on is and not does. Some vampires have been productive members of society. Spike alone contributed heavily to the Sunnydale economy, particularly through frequent purchases of peroxide, black clothing, nail polish, and fried onions.

Vampires have no rights. I take a pretty hardline stance on this. IMO, it would have been perfectly acceptable, morally, to have staked Chipped Spike for the AR (or any of his several attempted murders in the chip years) or even just for being a wanker in general. Marginally 'socialized' vampires like Chipped Spike and even Harmony exist by the good graces of those around them.

A vamp is a vamp, no other way to put it.

[ edited by Madhatter on 2008-06-08 23:10 ]

"I don't agree with capital punishment for murderers, though I'm fine with life imprisonment. I sure as hell don't agree with torture."

Seconded, though I'm not really fine with life imprisonment either. If someone's feels sincere remorse, and is unlikely to reoffend, I think they should be given a second chance. Any form of punishment that goes beyond what is necessary to protect others is fundamentally based on anger and a sense of revenge. I'm not sure that's right.

ETA: That said, I am young and idealistic. If I was personally affected I might well feel differently. I just don't understand people who want revenge, it's not as if they can reverse the original crime.

Since I'm getting a little tangential here, I may as well link this back to vampires. The immediacy of the vampire threat makes having a fair trial and judgement a little problematic at best, and in a "it's either Buffy or you" scenario, where the "you" is a homicidal vampire, it's completely understandable. Buffy seems to have shown a fair amount of forgiveness in her time anyway.

[ edited by MattK on 2008-06-08 23:06 ]

Oh I completely understand revenge, I can think up numerous scenarios where I hope i'd be strong enough not to pursue it. But that's why we have the right to a fair trial, presumption of innocence, due process and all that other great stuff - to remove revenge and personal feeling from the equation.

Life imprisonment is reserved for those murderers that seem likely to murder again, most people that have murdered don't serve anything like life. Automatically imposing a life sentence on all murderers would just be us denying that we all have the capacity to murder, given the right circumstances i.e. we'd be telling ourselves the bedtime story that there's something fundamentally different about "those types" so that they need to be kept away from the rest of us.

Still, it doesn't bug me when Buffy beats up people for information, because there's a purpose for that.

Uh huh. So it's OK to torture bad "people", especially when it's for a good reason ? Hmm ;).

Killing (un-ensouled) vampires with impunity is dubious IMO. They're sentient, they have language, they have wants and desires (aside from just "survive"). Yes they're monsters but they're also more. Even the worst war criminals have trials and rights, the fact that vampires don't seems to me to be based on nothing but good old species-ism ;). In fairness, arbitrary as it is, Buffy does approach her killings on a case by case basis, it doesn't usually seem to be personal for her, not hate based.

(note that this is based on observing Buffyverse vamps, not on Joss' obvious stance which is "It's fine to kill both vampires and demons without the magic 'soul card' to play". Buffy doesn't usually kill "good" demons but i'm pretty sure she could with moral impunity, at least on BtVS and in that sense it's a meaningless question since you can easily see it as one of the "rules" of the Buffyverse that "Unensouled vampires are evil and have no rights whatsoever")

AND he refers to the 'partial theme' of Matheson's I Am Legend, admitting he's never seen it.

Yeah but he says he's read the book and isn't making any claims about the film(s) so I don't really see the problem ? The theme about genocide is fairly apparent to me from the book (*spoilers follow*).

What if you don't want revenge, you just want to be sure they can't murder anyone else (a guaranteed 0% recidivism rate)? Its not reversing the original crime, but maybe its balancing the equation. In a perfect world, I don't believe in capital punishment, but I don't live in that world. Back to the actual topic, my basic thought is - vampires are guilty until proven innocent :) Though one feels tempted to be lenient on the do-gooder vamps, its important to remember the beast is always waiting for a chance to get out. Even the soul-having types can be dangerous.

ETA - to follow on Saje's post.

that there's something fundamentally different about "those types"


Well, there certainly is in some cases, but not all.

They're sentient, they have language, they have wants and desires (aside from just "survive"). Yes they're monsters but they're also more. Even the worst war criminals have trials and rights, the fact that vampires don't seems to me to be based on nothing but good old species-ism ;).


Joke break - well have wants and desires, too, but I don't see that that makes them any less monsters! End joke break.

Well, that's all well and good if they stick with volunteers and pigs blood, one supposes. But if they go around slaughtering humans, then fair's fair :) Plus, their corporeal bodies are walking evidence of their being murderers. I realize that this leads us into all kinds of places that none of us have time to go re: people killing animals and a hundred other things. Tangent: hey, imagine a vampire human-farming co-op!. Organically raised free-range humans; the blood tastes better and you'll feel better, too!

[ edited by zeitgeist on 2008-06-08 23:21 ]

For the life sentence, I agree with that on the basis that anyone who's done actions warranting a life sentence deserve whatever they get.

I agree that if someone feels sincere remorse for his/her actions, then the sentence should be lighter. But they should still do a substantial amount of time relative to their actions.

But the problem is, once a person's taken a human life, what's the guarantee they won't do it again? And how do we know the person is showing true remorse?

Faith, for example, had remorse at first--it truly bugged her--but she wasn't ready to accept responsibility and repent. Until she did that, there was no hope for rehabilitating her. However, once she took responsibility for what she did and made steps to make amends, she was better off. Still, notice that "the man" wasn't ready to free her; she broke out--to save the world, but still...

And though it's not necessarily a good thing, I'm more in favor of keeping someone locked up in case they do it again rather than letting someone out because "here's hoping" they won't reoffend. And I think that punishment's first purpose is to protect the public. But I also think that certain reparations must be made, not based on anger or revenge, but justice.

Sunfire, I really like your reasoning on is versus does. Hence my thinking that Angel and Spike with a soul, or even chipped Spike deserve more consideration than does the average vamp.

MattK, I too am the proud owner of thoughts based in youth and idealism...and existentialism too, tying into the above paragraph. OTOH, I just recently took a class on Crimes, Trials, and Punishment, so I've had some time to already develop my thoughts.

ETA: Saje, the reason that it doesn't bother me when Buffy beats up vampires for information is because they're monsters without souls--and should technically not exist in the first place and will die soon, anyway. I don't, however, agree with wanton torture of vamps--the chips in the head and experiments for no reason. Just kill the vampires and be done with it.

And no, I am absolutely against torture of another human being, regardless of their actions, such as murder, rape, etc. There is no excuse for torturing a human being, IMO.

I guess this is one place where I draw the line between humans' rights and vampires' rights...hmm.

[ edited by BandofBuggered on 2008-06-08 23:26 ]

Back to the actual topic, my basic thought is - vampires are guilty until proven innocent :)

In the Buffyverse-- and I am not joking this time-- I think the general rule of thumb is "evil if not very good looking." The good-looking ones might be evil, but the not so hot ones are always just out hunting without remorse. And even the good looking ones who seem more good or morally on the fence may become evil after sex. Or are evil but confused about it. Or evil with chipped-brain. Or evil and just keeping you talking while he tries to gain an edge.

So, in conclusion, stake any vamp who isn't pretty with quick efficiency and a clever quip. Take a little time to talk to the pretty ones, but don't put the stake down.

[ edited by Sunfire on 2008-06-08 23:28 ]

Wow, long post there! Sorry everyone...back to work for me.

I'm really liking this thread though, and it's funny, because I almost didn't post the link because I wondered if it was relevant enough. Y'all rock! :)

Sunfire - Vampires: its okay to have sex with them, just keep a stake handy. Or maybe thats just Buffy's opinion on the matter ;).

ETA - and she only excepts herself - its wrong for OTHER people to have sex with vamps, just not her.

Nah. I think she thinks it's wrong for herself, too. She was very conflicted about it, remember. Hence what may be the most painfully raw scene of the whole series for me, but one I rarely see mentioned-- where she confides in Tara and immediately begs her to please not forgive her for having sex with Spike.

Yeah, this is true. She probably should have considered being more conflicted about it before and immediately prior to (and perhaps even during) the act(s) ;) Being conflicted afterward is totally amateur hour behavior - anyone can do that! Okay, enough joking from me. That was some heartbreaking stuff and it rings fairly true to me as far as how broken people all too often behave when they are trying to fix themselves with the wrong actions/interactions.

She only felt that way because Spike (though pretty, before the JM brigade descend ;-) didn't have the magic soul card. She had no problems boffing Angel and, we can assume, would have continued to do so had he not gone banoonoos.

Well, there certainly is in some cases, but not all.

Well yeah but in context I was talking about those murderers that don't seem likely to murder again, like some guy that kills the drunk driver that killed his child for instance (I don't buy BandofBuggered's slippery slope argument that once you've done it once you've crossed some kind of "murder rubicon" - we are all capable of it, most people don't get a "taste" for it IMO).

Well, that's all well and good if they stick with volunteers and pigs blood one supposes. But if they go around slaughtering humans, then fair's fair :)

But sticking them in jail isn't even a consideration, right ? So we're treating them differently than we would a human that did the same. Why ? Species-ism is my thinking. It's treated like putting down a rabid dog but is that what vampires actually are (based on observation, not what we're told) ?

ETA: Saje, the reason that it doesn't bother me when Buffy beats up vampires for information is because they're monsters without souls--and should technically not exist in the first place and will die soon, anyway. I don't, however, agree with wanton torture of vamps--the chips in the head and experiments for no reason. Just kill the vampires and be done with it.

Ah, you said "people" upthread BoB, I thought you were including guys like Willy (who, AFAIK, wasn't a vamp). I also don't think the chip was about torture, it was an experiment to see if they could be controlled. Ultimately it was about weaponising them i'd imagine - the Initiative saw demons as particularly nasty animals and wanted to see if you could use them like you would an attack dog.

I read I Am Legend (though years ago) and it seems to me that in the book vampirism had become the societal norm and that by slaying vampires the protagonist had become the other and could not be allowed to survive.

Agreed on the "murder rubicon", though I love the phrase and so am tempted to argue more just so that we might use it again. Sticking immortal vampires in jail cells seems like begging for trouble to me. You think it's expensive to incarcerate people that eventually die? Plus, imagine a vampire prison break! (Also, while you're at it, imagine me not having three sentence fragments in a row!) That would end so badly. Based on observation, vamps live to kill humans and do evil, the exceptions are just that, exceptions (and oh so pretty, Sunfire might chime in!).

She had no problems boffing Angel and, we can assume, would have continued to do so had he not gone banoonoos.

I think there was more to it than the magic soul card, although it did indeed become the magic card to distinguish the new and less morally ambiguous (to Buffy anyway) Spike later in Season 7. Angel was all mysteriously heroic and darkly conflicted. Spike killed demons for something to do when he couldn't eat people anymore. Spike was always less apologetically vampish and more problematically human than Angel. Angel passed as human emotionally, I think. Spike not so much, although he never really got treated like other vampires either. Which makes for nice conflict like you'd never get in zeitgeist's totally boring version where people act all responsible all the time.

LOL!!! No way, man. I'm saying people often don't act responsibly and in a self-aware fashion, so it all felt more grounded/realistic than most shows so totally permeated by fantastic concepts could ever hope to be.

"The Murder Rubicon" sounds like a great title for a book. And I'm mostly talking about premeditated, no-qualms-whatsoever style. I'm not talking about the guy who accidentally killed another guy in a barfight, or something like that.

But I don't think that a man should be allowed to kill, like your example, Saje, the drunk driver who killed his son. It's a trite expression, but "an eye for an eye makes the whole world blind." And there are also arguments about the fact that revenge is never sated, but I don't want to skip down that alley just now.

I don't think that anyone has the right to take another person's life--that's why I disagree with capital punishment. So even the guy who's avenging his son's death is doing something very wrong; he deserves to be imprisoned even if he plans on never killing again.

So with murderers, as with vampires/demons, it should be a case by case basis. But, as zeit said, Based on observation, vamps live to kill humans and do evil, the exceptions are just that, exceptions.

And Saje, forgive my slip of fingers on the keyboard to say "people" instead of "vampires." As for punching Willie, it really wasn't torture in the traditional sense (though no pain is fun to endure), and it was also to help Willie save face so that he could keep his business going.

And I still think of the Inititiave as boys with toys playing around with technology and demons. They really didn't intend their work for good, though it wasn't intended for evil, either. But that's what it turned out to be. This is another argument for why people shouldn't play God.

I think the four of us (Saje, Sunfire, BandofBuggered, and myself) should start a band called Murder Rubicon and work this out over many lengthy prog-rock concept albums. If you think about it, you'll see that its really the only way ;).

I'm saying people often don't act responsibly and in a self-aware fashion, so it all felt more grounded/realistic than most shows so totally permeated by fantastic concepts could ever hope to be.

Sorry, I should have made it clear that I got your tone but thought your fake tongue in cheek revision of a more reasonably behaved Buffy was kind of hilarious.

Fingers were getting ahead of brain there on my part :). When's band practice?

Hmm. Band practice should always be at night, in a garage of some sort.
It seems to me that we'd have to be grunge rock (though the genre has all but died) because the band would have been inspired by BtVS.

I get to play guitar, yes? :)

ETA: though I guess prog-rock would be okay. As long as it's not screamo. And can we play a cover by The Clash? We could do "I Fought the Law," but then that would be a cover of a cover.

[ edited by BandofBuggered on 2008-06-09 00:18 ]

Well, we could always invent progressive grunge :) Anyway...

... and work this out over many lengthy prog-rock concept albums.

"Then, with a deafening roar and whoosh of spray, the argument against capital punishment turned about and drove at full speed towards the waiting debaters". Ooooh laaaa ! ;)

This is another argument for why people shouldn't play God.

Like Buffy did you mean ? ;)

I'm not talking about the guy who accidentally killed another guy in a barfight

Neither am I - for the most part that wouldn't be murder, that'd be manslaughter.

But I don't think that a man should be allowed to kill, like your example, Saje, the drunk driver who killed his son.

Err, neither do I. I'm not saying he's right to do that, i'm saying a) I can understand why he'd want to and b) that sort of man is no more likely to kill again than anyone else. Right now the legal system acts in that way too i.e. a guy like that, with an otherwise clean record who'll probably go on to be a model prisoner is very likely to get out after serving much less than a life sentence (and then, as much as an ex-con is able, will probably go on to be a normal, relatively productive member of society).

You think it's expensive to incarcerate people that eventually die?

Aha, the economics argument ! ;) Pragmatically, it's cheaper to kill everyone that commits an imprisonable crime but in reality we don't, we draw a line (in many places in fact, we don't draw a line at all and instead we say it's not OK to kill anyone for comitting a crime) so, unfortunately in some ways, that dog won't hunt, we're still back to drawing arbitrary lines. Good point about immortal criminals though, we think we've got prison overcrowding now ;).

I dunno, I see most vamps as more amoral than immoral, more like sharks. Some get off on killing for its own sake or torture or whatever, most just seem to attach no importance to human life and so take what they need, when they need it. Now imagine a shark that's sentient and can sit down and argue philosophy with you - still think it's fine to stick a ruddy great oxygen tank in its mouth and blow the poor bugger up ? ;)

Pragmatically, it's cheaper to kill everyone that commits an imprisonable crime but in reality we don't, we draw a line (in many places in fact, we don't draw a line at all and instead we say it's not OK to kill anyone for comitting a crime) so, unfortunately in some ways, that dog won't hunt, we're still back to drawing arbitrary lines.


Meant to say expensive and impractical, wasn't going solely for the economic argument. And, I'm afraid you are wrong that it would be cheaper to kill anyone who commits a prison-able offense, as the lost tax revenue would be horrific ;) Vampires don't pay taxes, though, do they? Bastards! Kill 'em all! And I wasn't saying that economics is an argument for or against capital punishment of humans (though its a consideration), I was saying that in the case of immortal prisoners the bill is infinite and therefore it is not a viable option/consideration. In closing, Jaws jokes are awesome.

I'm not sure I'd call vamps amoral... it bears further thinking on.

Wow, zeitgeist, between you, Saje, Sunfire, and me, I think we've got almost all non sequitur starters covered on one thread. It's amazing we've stayed OT thus far!

The albums, based on our scary brains, would probably be very disjointed and esoteric. Sweet. And I like the idea of progressive grunge.

"Vampires are creeps." "Yes, that's why one slays them." Situation resolved.

Saje,, are you picking on me the most because of what I said about the reavers the other day? Hoo, boy. I shouldn't have tried to match wits with such sage wisdom. ;)

Okay, and if a shark had the ability to sit down and discuss philosophy, I think he'd be able to distinguish between killing for fun and killing for necessity. So all of a sudden he's basically a person in a shark's body. So until he murders, he's given the benefit of the doubt. ...Unless he was a fan of Kant. Then we'd have to kill him straight away.

But since we've already discussed Ender's Game, let's go back to that: Ender's brother (Peter, yes?) was a scary SOB who truly got off on killing. He sees it's wrong, yet he does it anyway. That's an example of holy shit, who knows if he's repented, or if he's going to do it again for shits and grins? Then again, Ender killed two people before he even was genocide-guy. And they didn't prosecute him because a)they needed him to save the world. But if not, what would they have done with him?

And manslaughter is an interesting thing: I got advice from a lawyer once that if I *did* want to kill someone, I should back over him with my car so that I'd only get charged with manslaughter.

Hah, nah the reavers comment was fair and square BandofBuggered, never let it be said i'd victimise a fellow pedant ;). It's just that your posts are longer and have the most stuff I disagree with in there ;).

... I was saying that in the case of immortal prisoners the bill is infinite and therefore it is not a viable option/consideration.

Yeah but think of the infinity licence plates they could make for you ? ;)

OK, it'd be cheaper to kill all retired people and all non-US-residents and just let everyone else go (so long as they're unlikely to kill the sorts of people that will contribute taxes. Hey, maybe there should be a bonus if you murder the long term unemployed ? ;-)

I think you've just hit the nail on the head. It's jealousy, pure and simple. Vampires seem to have dodged those two inevitables we all face, death and taxes. Those bastards ! Kill 'em all, let FSM sort them out ;).

Anyhoo, hate to duck out on this but you guys will have to come up with the first few songs without my dazzling tea making musical abilities, gotta go to bed, night all ;).

OK, it'd be cheaper to kill all retired people and all non-US-residents and just let everyone else go (so long as they're unlikely to kill the sorts of people that will contribute taxes. Hey, maybe there should be a bonus if you murder the long term unemployed ? ;-)


That's the level of over-the-top thinking that I was looking for ;) Don't make this about countries, though. More later!

I think "Buffy" (the show and the character) rather dodged this argument with the vamp brothel shown in "Into the Woods." Those vamps were not killing people and not biting anyone who didn't want to be bitten. They did attack Buffy after she set fire to the house, but I personally felt that these vamps were making an effort to co-exist with humans. Not necessarily out of altruism but rather because it seemed more likely to encourage survival and renewable food supply. But there you have a case of vamps who aren't killing people, are perhaps no more likely to kill people than humans who run brothels (I'll go out on a limb here and say that we are talking about a likelihood slightly higher than in the general population, since this is a criminal enterprise, which tends to lead to violence), but who are targets simply because they are vampires, whereas humans doing *exactly* the same thing would not be targets. Even Giles, no big vamp fan, tells Buffy he's never directed her to the brothel because the vamps there are not much of a threat. I think Buffy made the wrong choice there, and not only because she was acting out of jealousy rather than even a particular philosophical choice.

When people start arguing more real world examples, I get lost kinda fast among the various scenarios. Taking it back to the Buffyverse, I'm not sure I'd agree that vampires are amoral, more that while the vast majority are a real threat to human lives, there are a few exceptions, which means "they are all evil and should be killed" is a flawed strategy for dealing with them. No one was more surprised than Faith to find out that Spike was hunting other vampires in a graveyard at night. But if she hadn't been willing to quickly accept that really implausible reality once confronted with it, and had persisted in trying to stake Spike, Buffy would have lost at least one valuable ally before her big fight with The First.

I can't play an instrument, but I can drink tea.

ETA: ooo the vampire brothel is a good example of moral weirdness, too.

[ edited by Sunfire on 2008-06-09 01:10 ]

After Spike regained his soul of his own volition, I had serious issues with the show. Now, mind you, I loved the re-ensouled Spike. The scene with him draped over the cross is, IMHO, quite possible THE single best byronic vampire scene in any medium.

However, it was implied (or possibly said outright?) that Buffy didn't kill evil humans because of the possibility of their redemption. If this is so, then the instant she learned that Spike had re-ensouled himself, it became just as immoral to slay a vampire as they, too, were proven able to redeem themselves. It was one thing when a single vampire was cursed with a soul that it didn't desire, but when another vampire actively sought out and fought for that soul, we encountered a whole new shade of grey.

Since some people brought it up, I have to respond. Don't even try to pin this melon-headed idea on liberals. It was New Deal liberals who led us to victory in World War II after all and defeated that great bad. So we have our spurs when it comes to fighting evil.

Someone brought up the New Deal and WWII?

QingTing, I don't think it was the chance for redemption that stopped Buffy from killing humans. It's the fact that humans have their own justice system (flawed though it may be) to deal with human lawbreaking. So the redemption angle is interesting, but I'm not sure that's it, as technically anyone/thing can be redeemed if they wish it and if they act to make it possible.

I like the vampire brothel example, Shapenew, because it does add yet another level to the "which vampires should be killed" debate.

My thoughts on the vampire brothel: certainly the humans went there of their own free will from what we saw, so they are absolutely complicit in whatever happens to them, including their possible death. But I don't think of the vampires as trying to co-exist so much as trying to stay under the radar of the Slayer so they can exist at all.

And Buffy was absolutely fueled by rage when she burned the place/killed the vamps, but then again what the vampires were doing could be compared to drugs in that the people did it for the rush, and there is the element of risk and possible death. I'm not really sure if the Feds would consider it legal, either...

Plus, if you think about it, the people who are letting the vampires suck their blood could be going to donate that same blood to those who need it. Especially those bastards with O- blood--they're being selfish!

*Grumble* I just don't know. Would that Saje were awake to pick apart my argument. (Hey, feel like doing that for my thesis?) I've decided that you have two advantages over me: your British wit, and probably some years of experience with life and all that junk.
...That, and I'm on vicodin quite frequently these days. :) Cheers to all who disagree and make me think!

zeitgeist, I'm confused about the New Deal and WWII reference as well, unless it's referring to the fact that the site said that liberals are vampires.
But see, I'm a liberal, a flaming liberal--and I haven't burst into ash; plus I don't suck. So that's two counts against the "liberals as vampires" argument.

I never understood why the Restoration spell wasn't used more often. Ultimately, vampires are all innocent victims hijacked by demons. Their human selves are dead, lost to their family and friends, and submerged under the demon in them.

The Scoobies had the means to give them back their souls--to kick out the murderous demons and bring the victims back to (un)life. Hell, it was one of the first spells Willow cast, and she got much powerful later. And if Orbs of Thesla were cheapo enough to use as paperweights, I'm sure the Magic Box must have had a few hanging around. 7th season Willow had no trouble finding an orb, then fending off Jasmine-possessed Cordy and Restoring Angel at the same time.

Re-souling vampires would seem to be an unambiguous good. You bring back the submerged human soul, get rid of an evil demon vampire, and potentially create a powerful ally for good (as both other ensouled vamps became) all at once. You could even leave out the whole eunuch perfect happiness curse bit (Spike pretty clearly wasn't burdened by that one).

So… why not deal with vampires this way? It would make much more sense than slaughtering them.

The thing about vampires in Sunnydale, there were so many popping up all over the place, and they were so strong and so dedicated to killing people that for the most part, there wasn't a whole lot of choice. Either Buffy killed them when she met them, or they'd kill a whole bunch of people, because that's primarily what they do. No real option to store them in some jail and see if they'd be redeemed.

Even the Initiative, with the power of the military behind them wasn't very good at capturing them, numbers-wise. The great thing about Buffy is that she didn't use that as an excuse not to think about the problems of what she was doing. So if she knew one was harmless..she tried not hurt it. She didn't, you know, take the easy way out, and automatically demonize the demons. Heh.

(And she did kill a good looking, intelligent demon or two...Jonathan Woodward's vamp in Conversations with Dead People, for one.)

Hee, what an interesting thread. Of course, if we lived in a world (like Buffy's world) where "pure evil" existed, we'd have to radically refashion our idea of morality and just punishment.

And yes, rufustfyrfly (your name is confusing to type!) I was thinking the same thing: every "pure evil" vampire is also a victim, a person who has been robbed of their "soul," and it does seem inexcusable that more effort isn't put into finding a way to re-ensoul all these vamps, enabling them to be (sort of) the people they were (except immortal and still needing blood and... well...hm.) Buffy sort of side-stepped that issue blithely a few times, since it would have totally spoiled the show, and story trumps sense-making every time, as it should when we're making stories, but not when we're making sense.

The idea of vampire as victim is sort of interesting too if you think about all the scientific advances (? lazy turn of phrase, but I'm tired) showing us that behavior we've so long viewed as senseless and evil is often the result of some kind of "faulty wiring" in the brain. So those of us who wouldn't hurt a fly aren't necessarily morally better so much as "better made," or undamaged, perhaps. Of course, it's risky and disturbing to start down a path that says we can't choose who we are, or how we behave, but it's something I wonder about. Will our ideas of "good people" and "bad people" and punishment seem utterly cruel and barbaric one day?

Love the idea of a band called Murder Rubicon (in which Sunfire drinks tea). I'd buy tickets.

I've decided that you have two advantages over me: your British wit, and probably some years of experience with life and all that junk.

...unless it's referring to the fact that the site said that liberals are vampires.


Careful, he is Scottish and may or may not object to being labeled primarily as British :) Also, it wasn't that site that labeled liberals as vampires, that was a quote from another site used as a jumping off point with specific mention of "ignore that first part".

Spike pretty clearly wasn't burdened by that one


Well, Spike wasn't cursed with his soul he sought it out, though I would also point out that there was never a moment for Spike of pure and perfect happiness.

ETA - so we have a tea maker, a tea drinker, and a couple of people who play stringed instruments (who are virtuoso enough to play AND drink tea). Grammy gold, people. Plus, there could be pie!

Well, Spike wasn't cursed with his soul he sought it out, though I would also point out that there was never a moment for Spike of pure and perfect happiness.


I've always viewed Spike's soul as intrinsically different than Angel's. I'm not completely sold on the idea that Spike is cursed in the same way that Angel is. The whole "moment of pure happiness" thing might not be an issue for him.

That's what I'm saying (or was trying to at any rate); it ISN'T an issue for him. I was just also pointing out that I can't think of a moment he had of pure happiness anyway, so it didn't really matter :)

Can I make the pie? I just so want to be in the band! Who is the tea-maker? I missed that one...and now, weary though I am, I just spent another whole bunch o' minutes searching through this thread for who is making imaginary tea for an imaginary band. Couldn't find it. Sometimes I wonder if I have weird priorities. *sigh*

catherine - Saje said the following:

Anyhoo, hate to duck out on this but you guys will have to come up with the first few songs without my dazzling tea making musical abilities, gotta go to bed, night all ;).


Aha! Thank you zeitgeist. I need to get these things straight for the imaginary Murder Rubicon fansite I'm working on.

Well, speaking on behalf of the band, I must say that we appreciate your (at this point entirely imaginary, like the band) efforts.

I think Spike's moment of pure happiness was in "The Girl in Question" when his duster was destroyed he found out that the Rome office had several exact replicas of his duster. I've haven't seen him so happy before. :D

I can sing. And my mom can sew the costumes!

Yes, but only iced tea, and you have to dance to the sound of it being stirred. I've read this thread as diligently as I can at this time and as fatigued and beat up (Guard drill with urban combat training), but unless I miss my guess at reason there are different ideas of what's drearily called "agency" in the the thread throughout. How to resolve?

One aspect here that I think is often overlooked in discussion: is killing a vampire actually done for the benefit of the human being who died when the vampire rose? Look at Buffy and Ford and to some extent Holden Webster, Xander and Jesse, Angel and Darla in "Reunion," and Gunn and his sister, among others. How much is Buffy patrolling and killing vampires right after they rise from the grave an act of mercy and compassion?

EDIT: Also, to continue, I think this is a reason why the Ritual of Restoration isn't done more often, because simply dusting the vamp is far more merciful to the human than restoring his soul. Keep in mind that the soulfulness was originally meant as a curse; even if a vamp is cursed before doing any evil and so doesn't have the guilt, they still are put into a liminal state of non-human, non-vampire--and, really, undeath is worse than death. No vamp would choose to be dusted, but I think it's still a more merciful fate than giving him a soul, which he also wouldn't want. It's the same problem with The Initiative, really; giving them a head-zapping chip (or a soul!) is morally worse than killing them.

Now, if a vamp himself wanted a soul--if a soulless vampire said, "Give me a soul," the way Spike did, then that might be different; but this too presents problems.

And finally, a soul does not actually destroy the demon. Angel and Spike are still vampires; they still have evil demons inside them, and Angel constantly struggles with it. It's not as if giving them a soul actually negates the threat they represent; vampires with souls are exceptional bizarre hybrids.

[ edited by WilliamTheB on 2008-06-09 07:49 ]

Well, there's absolutely the idea of killing the thing that killed your friend/sister/etc. Sure there's an amount of retribution or justice. After all, remember how weird it was for Willow to see herself as a vampire (skanky bisexuality aside)? It's like watching the person you love (or in Willow's case, are) being this evil, amoral, person, destroying their life and hurting you. If someone you know has become a vampire, by killing their vampified self, you a) are exacting a certain amount of vengeance on the thing that has taken your loved one's body and b) are making the world that much safer for the next person.

I think that the soul issue is definitely a complex one. Angel's soul was a curse--everlasting punishment and torment for the people, and especially the gypsy girl, he killed. Spike won his soul after some brutal trials, and for him, it is a prize. Even so, he feels the pain of every person he's killed at first. Also, I agree that I don't think that the "moment of perfect happiness" caveat applies to Spike.

If we go back to the issue on torture, however: obviously the gypsies used the Restoration spell not to give a victim back his life, but as a way to punish him for all the wrong that the demon who stole his body did. They wanted to cause him pain, and for an eternity.

If you are firmly against wanton torture (or eggroll torture, for that matter), then giving a vampire back his soul would be causing him excruciating pain, guilt, and torment. It's, IMO, worse than what the Initiative did by chipping vampires, because at least the chipped vampire is only suffering for the future pain he would inflict, which means that he has to stop acting according to his nature. But at least he isn't burdened with a tormented soul. Remember how long it took Angel to be in a place where he can try to make amends as opposed to just suffer and eat rats.

So I say that for the most part--once again taking exceptions as they come--killing vampires who would otherwise kill people is the easiest, most cost-effective, and ultimately humanest way to work.

As for the band, I vote that we drink English Breakfast Tea, which I've grown quite fond of. I figure I can set up some sort of apparatus whereby I have a sort of beer helmet, except that it's a teacup and saucer, leaving my hands free to play my guitar.

And I warn you, I only know a few songs: some Social Distortion, Maggie May by Rod Stewart, and a little bit of musicians (and I use the term loosely) who were popular when I was in high school, such as Yellowcard, Howie Day, Green Day, and Down By Law.
...And it's all played on my 12-string acoustic.

And thanks for the warning, zeitgeist about my British comment. I just meant that Saje is from the British Isles...in which Scotland is included (right?!?). I did not mean to offend. But remember, I am a silly American whose mask raises the dead.

ETA: Sorry, all, I don't mean for these to go so long! I just keep typing and thinking, with my brain not always connected to my fingers.

[ edited by BandofBuggered on 2008-06-09 07:59 ]

Actually, Spike seemed to adjust to his soul in a relatively short space of time (Angel's "You spent three weeks moaning in a basement and you were fine!" may be overstating it, but he was a functional being within two years of ensoulment) and Angel might have come to grips with himself much sooner if a) he hadn't been not just any vampire but Angelus and b) he'd had a support system other than Darla once the change came. The happiness clause is specific to Angel; Spike got a soul in a whole other way.

But the adjusting to the soul issue aside, the vampire *inhabiting* the body is not the one who kicked out/suppressed the original owner. That entity would be the vamp doing the siring. And vampires still experience their vamp selves as themselves -- Dru is still psychic as she was pre-vamping, Darla is still angry at the human race as she was pre-vamping, etc. They all refer to their pre-vamp selves as "me," not "the entity who formerly occupied this body." The vamp seems to be the person, just with a radical change of agenda (caused by the demon). And again, apparently vamps can simply decide not to feed, as with the brothel. The human clients of the brothel would almost certainly *not* be donating blood to help other humans -- they'd instead by making the blood unfit for use by ingestion of more conventional illegal drugs. The vamps at the brothel could have easily avoided the Slayer by simply leaving town. Whether they were too frightened of possible bad consequences by killing their prey or whether they were in some gray zone where they felt a need to feed but not to kill we don't know, but if you have an instinct to kill and overcome it, you should be given some points and not have your house/place of business incinerated, IMHO.

WilliamTheB, their souls are already gone so their demon-possessed/infected bodies don't really matter anymore. I can see the compassion angle only from the fact that Buffy (or whoever) is stopping the vamp from doing harm to the host's family/friends and preventing them from feeding on the populace.

I see Buffyverse vampires the same way I see mosquitos--it's another species that's trying to do me immediate harm, so it comes down to Darwinism. The solution applies to both as well: I'm not just gonna let it eat me and it won't let up until I kill it. Simple as that.

Different when you're dealing with animals that attack due to territorial reasons, protecting young, etc. I'm going camping next week, hopefully won't run into any bears (going with experienced campers and I know food safety/storage, so not too worried). I hope I wouldn't have to kill a bear if it came down to one last desperate attempt for survival, but I would if it meant it or me. I would feel badly about having to kill another warm-blooded, yet I feel nothing over having to squash a mosquito. I dunno if this comes down to mammal solidarity or what. A lot of people seem to care more about things that are cute than endangered "ugly" animals, for example. I don't hate insects, I saved a caterpillar from drowning in the pool the other day, I catch flies and let 'em back outside since they're non-threatening like mosquitos, bees don't frighten me...So I dunno, it's a case-by-case scenario with animals. Whatever's a continual threat needs to die if it's attacking me, vamps were handled fine in the Buffyverse (they can't ensoul all of 'em...dunno if it's because they just didn't have the resources--orbs of Thessulah--but beyond that there's just the practical time issue--unless they employed an entire coven of witches and wannabes like Willow was in Season 2).

Re: Spike
There's absolutely nothing in the narrative of the show to suggest that the gypsy curse happiness clause that was placed on Angel applies to Spike. Why would it ? It never even occured to me while watching Season 7/Angel Season 5. A good number of viewers still assume it though, simply based on it being an important detail of the only souled vampire we'd known of up 'til souled-Spike.

With the Buffy comics featuring Dracula a lot lately (and I kinda hated that Dracula became a part of the show back when Season 5's premiere aired, but I think he's kinda awesome in comic form, even as far back as the story in Tales Of The Vampires, which I loved even though it was kinda goofy for canon), it brings up an interesting thing about souls. Since Drac was hugely immoral to begin with, I wonder if there was barely a change in basic behaviour when he lost his soul and the demon took over when he died and was vamped. Like instant sympatico in the brain.

The thing I've always wondered, in terms of the demon inside the person, is this: according to Buffyverse lore (I'm not well versed enough in vampires outside of it), vampires were created when the last true demon fed on a human and mixed their blood.

So, based on that, is it like there's a new demon "born" every time a vampire sires another vampire? Or is it just the same demon infecting each and every human. So when a vampire sires someone, they're sharing the same blood...so, technically, same demon, yes?

And I don't mean this in the sort of split-entity "you kill one, you kill them all" type of deal, but more of the same demon killing each person, and just inhabiting more and more bodies. Which in that case, would mean that the vampire who looks like your friend is the thing that killed your friend because it is also the sire.

And, I just confused myself. I think.

As for killing animals, I for one hate to cause harm to a sentient being. I try to keep from squishing bugs, although when I get bitten, my first instinct is to slap the bite spot, often killing said bug. I would feel remorse over killing an animal personally, even if it were a kill or be killed situation--but I would do it. OTOH, I eat meat with no problem, because I figure that the animal was dead already, it wasn't my fault, and my not eating it would be someone else's delicious burger.

By the way, zeitgeist: I love the logo and the title for our world tour. I think that we should sell, among other things, tea-shirts :) and tea cozies...whatever those are. And perhaps laurel wreaths for people's heads, and spears, and helmets.

Also, our fans would have to wear togas. And we need some sort of clever name for them. Or I guess we could just call them our Romans. And we'll have bacchnals before our concerts. Where we'll eat grapes and speak in Latin. We'll always be reminding our manager that radix malorum est cupiditas.

Okay, so which of our fans will be crowd surfing or stage diving?

I can be the one stage diving! And lending you my ear, (being Roman and all), buying the tea-shirts and eating pies and cheering on the guitar playing, cup and saucer wearing, band members. Have me a hankering for some progressive grunge, tea drinking and mosh pitting. (Will have to wear something appropriate under the toga though.) Catherine, how's that imaginary fan site going? Up and running yet? If you build it, we will imaginarily come.

You are right BandofBuggered, speaking for myself here, I'm Scottish and have no objection to be called British. I am a British citizen, after all. What I am not is English.

I have nothing to say (well, maybe I do, but I just don’t feel like it) that hadn’t been said, except, “She’s a maniac, maniac…!!” Sorry, the song wouldn’t leave my head since I read the title unless I showed it to the world.

Don't make this about countries, though.

Fair point, why should it just be the US that benefits from this revolutionary concept ? ;-)

You are right BandofBuggered, speaking for myself here, I'm Scottish and have no objection to be called British. I am a British citizen, after all. What I am not is English.

Yeah i've no problems with being referred to as British (though thank-you for the consideration ;) even if i'm a Scot first and always will be (in my experience, Britain is more seen just as the landmass and people with strong opinions on the matter are usually bothered more about the United Kingdom, which is a political entity. That's for the so called home nations though - i.e. England, Scotland and Wales - Ireland's more complex). Don't call us English though, you wouldn't like us when you call us English ;).

Cool, we have a logo ! It's obviously high-time we virtually split over creative differences so that we can virtually reform and go on yet another tour of the world's teas - "Murder Rubicon '09 - The Brewing a Second Pot Tour". How does everyone take theirs BTW, just so I know ?


The way I understand Jossian vampirism, siring is more like "letting another vampire in" from some other dimension, Spike and Angel talk about their demons, not the demon so I think they're separate entities. Course, they could be like cuttings from the same plant, "genetically" the same but different because of their "environment" (i.e. who they inhabit).

To re-ensoul or not to re-ensoul, that's the question. Interesting point WilliamtheB, is it more merciful NOT to potentially open the "victim" up for a lifetime of guilt and torment ? Is it better to exist, even if it's a life of (potentially) unending guilt ? Course, for me that's one of the big inconsistencies of the Buffyverse - Spike and Angel weren't "in" when "they" committed their atrocities, that was the vampire. So why do they feel guilty ? The same reason the vampires refer to William and Liam as "me" I reckon i.e. they share the same memories and the way you tell that you're you is IMO, you remember being you before and you don't remember any major disconnect between then and now. If you could bring the soul back and wipe their memories of what they did as vampires (and Willow/Tara problems aside, that seems fairly trivial in the Buffyverse) then they wouldn't have the guilt. But would you have saved them or just someone that looks like them ? I.e. would they still feel their own "me"ness ?

In practice, I guess you can understand Buffy's actions BUT I still maintain there's a difference between what's pragmatic and what's strictly moral and morally she's in a grey area I reckon (even if it's constantly presented as being pretty black and white - "No fangs good, two fangs bad" ;).

OTOH, I eat meat with no problem, because I figure that the animal was dead already, it wasn't my fault, and my not eating it would be someone else's delicious burger.

Hmm, that assumes that demand (and therefore supply) is fixed, no matter what people do. Imagine if suddenly 100 million people became vegetarians overnight, would we need to kill as many cows next week ? The effect is (much) smaller with one person but the principle is the same I reckon.

(note i'm a meat eater through and through and am certainly not having a go at you BoB but I eat meat because I like the taste, texture and easy protein not because it's on ethically solid ground ;)

I think that vampires DO (or should) have rights, just like humans. But I also think it's all right to slay them without due process of law. There is a situation where it is okay to kill other humans without due process of law: war. And I think that in the Buffy-verse there is, essentially, an endless war going on.

This means, of course, that if you capture a vampire or have some way of thinking/knowing that it is not evil you should give it some semblance of due process (at least a chance to prove that it is not actually evil) before killing it (just as we mostly do to prisoners of war).

Really, I think agency is a very interesting concept in regard to the discussion. Also, BoB's exception from vegetarianism comes straight from the teachings of the Buddha (as lame as I still think it is).

Oh, I know way better than to call you English, believe :) I'd just been reading something on changes in how people see their identity, specifically people identifying as Scottish first. Their didn't seem to be much negative reaction to being termed British, but better safe and all that :)

If you could bring the soul back and wipe their memories of what they did as vampires (and Willow/Tara problems aside, that seems fairly trivial in the Buffyverse) then they wouldn't have the guilt.


And I wonder how many of them would let their new found power corrupt them in some way or another.

(note i'm a meat eater through and through and am certainly not having a go at you BoB but I eat meat because I like the taste, texture and easy protein not because it's on ethically solid ground ;)


I'm with the tea-maker on this one :) Totally tangent, but I was just reading an article on how specific isoflavones mimicked female hormones in the male body and contributed to infertile. The studies were linked to two specific purified isoflavones, but something to watch out for if you are substituting soya for meat proteins. Four or more servings per week seems to be the point it gets iffy.

dreamlogic - Agency is definitely an important concept to the discussion and also the distinct concept of moral agency. We've been discussing it without naming it per se.

And you may think its lame, but the Buddha eating meat is a demonstration that obstinacy and attachment are seen as a barrier to nirvana in Mahayana practice. Plus, I don't see BoB and the Buddha's reasoning to be the same.

I like WilliamTheB's point about merciful dusting (plus that sounds hilarious out of context). True--if this is a person who has been murdered (as human) and forever changed whether they have a soul or not, perhaps a "real" death is the kindest option.

zeitgeist, I love the world tour logo! I think I'm going to have to make a tea-shirt (ha ha, thanks BandofBuggered that's very cute) out of it. I'll sell them on my imaginary fansite (which is up and imaginarily running, Jossaholic: www.murder_rubicon.com and you have to click your ruby slippers together and jump through the dimensional portal).

ETA: Couldn't resist--took your logo to zazzle.

[ edited by catherine on 2008-06-09 14:02 ]

Ha! If I'd known you were going to do that I would've made it a resolution fit for print.

[ edited by zeitgeist on 2008-06-09 14:20 ]

Saje, I couldn't be more off topic if I tried, but it's about the cows. If we didn't drink milk and eat beef, it wouldn't be too long before there weren't any cows at all.This is not an animal that, as evolved, has, or ever had, a place in the wild, as apart from human caretakers.

I don't know, maybe it would be better if there were no more animals of their kind for us to consume, or maybe it would be better if domestic food animals were treated properly, so they had nice lives while they were around, but the supply and demand thing is pretty complicated for cows, anyway.

People, however, would do just fine without vampires, so they should really leave us alone.

can sing, write lyrics, play guitar/fiddle/percussion... loves tea... Join band?

I'm late to the party, is the band still playing?

QingTing, I don't think it was the chance for redemption that stopped Buffy from killing humans. It's the fact that humans have their own justice system (flawed though it may be) to deal with human lawbreaking. So the redemption angle is interesting, but I'm not sure that's it, as technically anyone/thing can be redeemed if they wish it and if they act to make it possible.


Jokes aside, there are two instances from the show that I find interesting into this take, actually make that three. Not that I want to re-trivialize the discussion, instead focusing on the deeper philosophical and ethical implications of this issue, but I think it is just easier to just reflect onto the matter through the show's context.
The first one is the whole mess about Faith murdering an innocent in "Bad Girls" and there was the whole aftermath in the following episode, and how heavily Buffy reacted towards it.
There is one of my favorite lines from "Primeval", in which Buffy tells the general how's he's playing on her turf. In this sense, it seems that for Buffy and the Scoobies that there is whole another moral system that rules the supernatural world, that human law does not reign on, and maybe should not be used as reference as a way to judge vampires, and in the general sense the actions from the supernatural beings. So guilty in supernatural terms, may have a wider meaning and sometimes even different meanings compared to human law. But as a lot of people did point out, it does get mixed up with personal feelings, and personal views, which made a lot of Buffy's allies, including her best friend different to other standards - not saying that I agree with those standard, just pointing once more towards what we saw on tv.
The third instance, is the whole debacle of Willow turning evil in the end of season 6. I assume that the Watcher council must have played a lot of cards, cause when she returned to Sunnydale a few months later in Season 7, there wasn't much of legal outcome to what Willow did at the end of the previous season, while Faith was imprisoned, for a few years.
It's funny how the council just left her there, and never played any cards to re-acquire Faith as an asset, you'd assume that trying to re-acquire a slayer would be some sort of a priority for them.

OTOH, I eat meat with no problem, because I figure that the animal was dead already, it wasn't my fault, and my not eating it would be someone else's delicious burger.

By the same reasoning, humans are going to die anyway. Their lives are nasty, brutish, and short. If one vampire doesn't eat a citizen of Sunnydale, another one is likely to try at some point. One vampire not eating someone is another vampire's delicious Happy Meal still walking around.

The band is resting and mourning the loss of their drummer, John "Stumpy" Pepys, who died in a bizarre gardening accident just this morning. Wait, thats a different band ;)

It is interesting that the council was never shown trying to re-acquire Faith, although given their previous failures in doing so, I guess its understandable. It is interesting that Faith gets to go to prison and Willow gets to go on vacation in the countryside of England. Let this be a lesson to you all; if you kill someone accidentally you go to jail, if you kill someone on purpose (and are Buffy's best friend) and beat up your friends with dark magick, you get to walk the dales!

ETA - now, see that's initiative! QingTing's second post here and already wanting to be a part of the band.

Plus, I don't see BoB and the Buddha's reasoning to be the same.

It's been a long time since I read about this, so I might have a whole lot of looking up to do to argue about it, but as I recall, the Buddha, though he never ate meat himself, said that a Buddhist could eat meat if the animal was not killed specifically for them to eat. I know there's a lot of controversy out of that issue. I read Tricycle once in a while.

Ah, I may need to reread as well. What I remember was that he had eaten meat on occasion when that was what was presented to him/available to show that stubbornness and rigidity were not virtues nor were they conducive to reaching an enlightened state.

I got up early to work & have spent most of the time reading this thread instead. Looking forward to the MR reunion tour.

I'm finding the idea that vampires are sentient sharks (who therefore shouldn't be slaughtered with impunity) awfully convincing. And I can't get the "soul" thing to mean anything for me in real life. But I supposed I've always loved Buffy in spite of its supernatural morality rather than because of it.

As for eating meat for the protection of cows, toast, if you look at how most cows are treated, at least in the U.S., I don't think that argument holds up very well.

It isn't an argument in favor of eating ill-treated cows, jcs. Nor did I say it was. That's the point. It may, however, be an argument in favor of legistating proper treatment of cows and other domestic food animals, and possibly an argument in favor of eating said well -treated cows.Or not. Maybe it would be better if there were no animals who owed people their lives and deaths in this way.

It is also an argument against a simplistic form of supply and demand logic when it comes to domestic animals.It works a little better if applied in the form of say, only buying animal products from known local sources who you are sure treat their livestock well. Which is certainly not to say I always do this myself, though I do try to make the effort. For whatever it may be worth.

[ edited by toast on 2008-06-09 15:47 ]

Never thought I'd see this thread unravel for so long -- and lead so many interesting places.

I studied at a Buddhist temple in Japan long ago and the roshi told newcomers a story about getting invited out to a local businessman's home for dinner (a big deal in Japan, nobody brings dinner guests home), being served meat, and eating it without comment. His lesson: don't get attached to the rules.

Interesting moral-complexity factor that vampires are people no longer in control of themselves -- hence the longstanding identification of vampires with addicts. They feel guilt I think the way an addict feels guilt at the acts committed under the influence.

The vampire brothel sequence is important here and I still remember the poignancy of the sad vamp who picks up, feeds on and is slain by Riley.

Tea: Ty-phoo for me.

It's been a long time since I read about this, so I might have a whole lot of looking up to do to argue about it, but as I recall, the Buddha, though he never ate meat himself, said that a Buddhist could eat meat if the animal was not killed specifically for them to eat. I know there's a lot of controversy out of that issue. I read Tricycle once in a while.


I was raised a Buddhist, however, I don't consider myself really a Buddhist, as my faith is not really into it, but I do agree with some of the philosophy.
dreamlogic is correct mostly, considering, general pure Buddhism. Things do get foggy when you start to look for regionalism.
Some traditional Buddhist temple, won't even allow you to enter with meat, in whatever form, it may be.
However, Chinese Buddhism which got heavy influence from Confucianism and Taoism, depending on how heavily the part of the triangle is onto the temple, meat inside the temple, is not only acceptable, but sometimes requirement to some rituals, especially in important holidays.
But, I'm not qualified to discuss this play into other influence type of Buddhism, such as Tibetan, Hindi, etc.

It's been a long time since I read about this, so I might have a whole lot of looking up to do to argue about it, but as I recall, the Buddha, though he never ate meat himself, said that a Buddhist could eat meat if the animal was not killed specifically for them to eat. I know there's a lot of controversy out of that issue. I read Tricycle once in a while.


It's funny that we've sticking mostly with Buffy issues in this discussion, but we'd have even more fun if we throw in all the ambiguity issues that Angel, brought in, specially after the team took over W&H. I was just re-watching Harm's Way during the weekend, and aside a lot of the funniness into a Harmony centered episode, there's a lot issues pertaining supernatural ethics and morality in this episode.

Sorry, toast. Somehow reading your comment (among the 90 others) I skipped completely over the 2nd paragraph. :) I do my best to eat local, too, but it's time-consuming & expensive.

hence the longstanding identification of vampires with addicts.
Hmmm. And we probably shouldn't go around killing addicts, either. I'm starting to think I need to join People for the Ethical Treatment of Vampires. Chips all around?

I think I know exactly what you mean about that, toast. It's the thing that confounded me back when I was young and trying to be an enlightened liberal (from a very conservative culture). How much can we change of our course from history, and how much should we try to? We can't reverse the domestication of animals, for instance. So what happens next?

So what happens next?


I'm assuming we talk about it endlessly online ;)

Stumpy ! Noooooooooooo ! (he owed me eleven quid)

If we didn't drink milk and eat beef, it wouldn't be too long before there weren't any cows at all.

Yeah, fair point toast, cows wouldn't survive in the wild (many domestic animals would struggle i'd imagine, part of the sort of forced over-specialisation we've subjected them to). I agree about the nice lives BTW, I try to eat organic/free-range meat when I can and avoid stuff like veal. I'm already trying (and, admittedly, often failing) to eat local cause of the whole carbon thing.

(to be blunt about eating meat, frankly, I weigh my suffering against the animals' and - a few situations excepted - find mine more important. In my own defence, this is purely because i'm very, very selfish ;)

The question of agency is at the heart of the matter and it's implicit in most of the posts here but i'm not sure it really helps much. Vampires seem to be fairly clear-cut agents, they act as they choose, within limits, same as we do (or the same as we kid ourselves we do at least ;). They're also fairly clearly (usually - Spike gums up the works here) NOT moral agents in that they can't choose not to be bad (without assistance like a chip or a soul - in fact, you could even make a case that a Buffyverse soul is the ability to know right and wrong and make an uncoerced choice between them).

But so what ? Young children arguably aren't moral agents either for instance, so should we be able to kill young children whenever we feel like it ? Probably not (OK, OK, definitely not, even the really noisy ones ;) because they'll become moral agents and, as someone alluded to upthread, as soon as Spike got his soul back, it became clear that all vampires have the potential to become moral agents. Vampires are basically moral children and Buffy is like the strictest mum you will ever meet ;).

But even children (!) can and in most cases do feel empathy and remorse and things, and when they're too little to feel that (babies), they're too little to do much of anything, let alone drain us of our life-blood. Generally speaking. Still, I like the idea of Buffy as strict vampire momma.

I'm less convinced by the sentient sharks thing. It's not that they just like blood and la di da. I think cruelty and diabolicity (hee) are part of the package, or they're supposed to be. But consistency on that point was never Buffy's strong point, really, so it's hard to use it as a basis to make an argument (very important) about vampire policy.

Re. the eating of meat and what do we do about the way things are and the way we're up to the neck in it, that's a trickier problem methinks. Eating beef in particular feels harder and harder to justify. Sometimes it's exhausting being a person in the world, la... I feel like I spend an inordinate amount of energy negotiating various kinds of "bad" vs. "yum."

Ha! If I'd known you were going to do that I would've made it a resolution fit for print.

Who says a fangirl can't have multiple Murder Rubicon tees? Or, teas?

Of course, young children don't usually spend their time hunting and killing adults, so there are fewer public safety reasons for putting them down.

Sheesh, I go away for one little, teensy weekend, and you guys do all the fun stuff - form a band, break up, reunion tour, drink tea. I feel so left out.

Spike and Angel weren't "in" when "they" committed their atrocities, that was the vampire. So why do they feel guilty ? The same reason the vampires refer to William and Liam as "me" I reckon i.e. they share the same memories and the way you tell that you're you is IMO, you remember being you before and you don't remember any major disconnect between then and now. If you could bring the soul back and wipe their memories of what they did as vampires ... then they wouldn't have the guilt. But would you have saved them or just someone that looks like them ? I.e. would they still feel their own "me"ness?

Dollhouse anyone?

Hopefully barboo ;). I do sometimes wonder if Joss realised there was a slight inconsistency re: Spike/Angel and their guilt/atonement and decided it'd be cool to examine it in a bit more detail. Though of course, to some extent it seems like he's already decided on an answer because Echo does indeed have "something else", some vital spark that allows "her" to persist despite having her memory wiped repeatedly i.e. the premise of 'Dollhouse' seems to be that "self" is more than the sum of our memories.

Of course, young children don't usually spend their time hunting and killing adults, so there are fewer public safety reasons for putting them down.

Yeah but again, that's a pragmatic argument, not a moral one. I agree Buffy's doing the "right" thing, if not for her it seems like Sunnydale would be over-run fairly quickly.

If we had the choice between killing 10% of all young children or watching 90% die, we'd probably (with great regret) off the 10% - I don't think that necessarily makes it a morally right decision (though many people do) because you're weighing lives as if their worth can be calculated, as if some are more deserving than others.

[ edited by Saje on 2008-06-09 17:02 ]

Of course, young children don't usually spend their time hunting and killing adults

Have you guys seen Dawn of the Dead (2004), with the zombie baby? I just saw it recently (best zombie movie I've ever seen).

Realistically, the way we work these things out is through law. Extremely imperfect, but incorporating the best things we can, as we go along. I like that Joss included us respecting the law (where possible) in Buffy, less in Firefly, but that was a more corrupt government.

Extremely imperfect, but incorporating the best things we can, as we go along. I like that Joss included us respecting the law (where possible) in Buffy, less in Firefly, but that was a more corrupt government.


The Government figure, is not also that well portrayed in Buffy, a certain centenary mayor comes to mind and how the Initiative was playing in Buffy's turf, comes to mind once more, also.

Since we're talking about morality, here's an article from the Jan. NYT Magazine that I thought was pretty interesting.


(And I'd also recommend The Omnivore's Dilemma by Michael Pollan for people who are exploring the ethics of their eating habits.)

ETA: I can't believe I finally made a working link!

[ edited by jcs on 2008-06-09 17:24 ]

Not that anyone is talking about it but kudos to Skunk, the "Real Vampire" author, for the totally suprising discussion of HIV in such a reasonable and based-on-fact manner. Believing people can suck the life energy from others with their psionic powers or the affinity some people have for the consensual drinking of blood seems pretty harmless, if odd, and does not seem all that different from any number of beliefs most religions profess. Transubstantiation, anyone?

But HIV? Pretty real and serious. So I say, drink the blood of the willing as much as you like, as long as it is free of HIV and you do not drink more than the recommended 473.18ml per 8 weeks from one person, and hang out at the mall trying to suck the life energy out of consumerist mobs.

I think the argument that it's more humane to kill someone than let them live with bad memories it not only b.s., but against the law in the real world. Otherwise, the Allied troops would have killed rather than liberated the prisoners in the concentration camps (for an extreme example of people living with terrible memories for the rest of their lives). We would consider this adding atrocity to atrocity, not an act of mercy.

As for the vegetarian conversation, I've been a vegetarian since age 10 (and have absolutely no sense of humor about it :) ), precisely for the reason that, while I cannot shut down the slaughterhouses, a) I can at least say "not in my name" and b) if I ever do get into an argument with a vampire, I can honestly say, "Hey, I know you think you're bigger, smarter and stronger than me, and you certainly have total control of this situation, but if you can survive without killing me, please do so -- this isn't a hypocritical request" :)

Interesting article,jcs. One of the most compelling aspects of the vampire ethics question to me is the victim becomes monster thing. As Spike said, in Angel, while recovering from having his hands sawed off by the tormented, demented slayer, "so were we all, once", or something to that effect.

All of these parts of us are us, the pre-accountable child, as well as the souless vampire, even though we have varying degrees of actual ability to understand/control our actions. It seems to me if we want to redeem ourselves properly, we have to be responsible for all we've done, regardless. We can excuse other people because of their limitations and circumstances, but it is a pretty slippery slope doing the same for onesself.

Cause where would you stop. I mean, there's some sort of explanation for pretty much everything we do..and explanations can help a person understand how it might have happened. But there is a sense in which you are always a different person than you were before. Doesn't mean you are not responsible, does it?

[ edited by toast on 2008-06-09 18:05 ]

"Once upon a time"

I do sometimes wonder if Joss realised there was a slight inconsistency re: Spike/Angel and their guilt/atonement and decided it'd be cool to examine it in a bit more detail.